Ramaphosa vs Sisulu: Winning the hearts and minds of constituents

We do not know why the Presidency saw the need to apologise on behalf of Minister Lindiwe Sisulu, says the writer. Picture: Boxer Ngwenya/African News Agency (ANA) Archives

We do not know why the Presidency saw the need to apologise on behalf of Minister Lindiwe Sisulu, says the writer. Picture: Boxer Ngwenya/African News Agency (ANA) Archives

Published Jan 29, 2022

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By Sethulego Matebesi

In Team of Rivals, author Doris Goodwin notes how former American president Abraham Lincoln created value by surrounding himself with people who had the capacity and the tenacity to challenge him.

Despite many of the challenges he faced throughout his presidency, he managed to build a common cause with his cabinet to foster the interests of Americans. In a completely different text, Crisis of Conscience: Whistleblowing in an Age of Fraud, Tom Mueller laments how people fail to act out of apathy, complicity or fear.

These two distinct texts raise the questions of how should leadership react to criticism and the requisite degree of freedom of speech that public representatives should have.

Similarly, the back-and-forth saga between Tourism Minister Lindiwe Sisulu and President Cyril Ramaphosa about whether she had apologised for her opinion piece that criticised black judges effectively drills home a long-standing historical lesson.

This lesson is that political astuteness is a phenomenon as old as the history of politics itself. Although the astuteness shown by Sisulu against critics from her political party may be puzzling, more puzzling is her public exchanges that a statement by President Cyril Ramaphosa was a “misrepresentation” of their meeting. But why is this puzzling?

What are we to do about what some call a show of unprecedented defiance and others assertiveness? We also need to ask whether the stance of Sisulu can be adequately explained by those who label her as being arrogant and deserves to be fired by Ramaphosa.

Public apologies are a common occurrence globally. They often come by way of assuming guilt, expressing remorse and admitting responsibility. Thus, proper apology etiquette requires the “wrongdoer” to deliver the apology.

However, this has not been the case with Sisulu. Sisulu acted in a very public way with her opinion piece and her response to the “apology in her name” released by the presidency. Certainly, with her experience as a public figure, she has been aware of the implications of her actions.

Furthermore, she has been consistent with her narrative against criticism directed toward her. Yet we do not know why the Presidency saw the need to apologise on behalf of Sisulu. Perhaps it had unreasonable expectations that Sisulu would publicly accept what she disagreed with privately.

Notwithstanding the sincerity of the Presidency to deal with this matter, supporters of Ramaphosa will be disillusioned by this own goal, on the one hand.

At the same time, those who support Sisulu may be encouraged by her steadfast refusal to accept a coerced apology used as a shaming mechanism. She inadvertently represents a dynamic articulation of an alternative repertoire of contention within the ANC.

Lately, we have witnessed a surge of nationalism globally during the Covid-19 pandemic. The Economist referred to the narrative battle between China and the US over the pandemic as a “new scold war”, threatening to tear the world apart.

But as this Sino-US relationship reminds us, what is at stake is less the tit-for-tat scold war between Sisulu and Ramaphosa that threatens to spiral out of control than the subdued attempts to attain constituent support within the ANC.

Sisulu herself never publicly indicated her availability to contest for the presidency of the ANC during its next elective conference. By any measure, if she does have such aspirations, stepping forward and engaging politically is one thing, but open defiance of authority is another.

Since there are no permanently privileged constituencies in political malaise created by regeneration projects such as the organisational renewal drive of the ANC, the struggle to articulate and establish the interests of those who are aggrieved within the party is an ongoing process. But where does this leave Ramaphosa?

Many commentators have noted that his long game is no longer effective. However, Ramaphosa wants to upend the notion that robust debates within the structures of the ANC are not tolerated.

He is wary of the propensity of ANC structures to support those who are victimised. And while the scold war is in full swing, others will join in trying to win the hearts and minds of the ANC members.

Meanwhile, failure to act decisively when needed arises with predictable regularly each time the country faces a crisis – we can then no longer talk about protecting the interests of South Africans

* Sethulego Matebesi is an Associate Professor and Head of Sociology in the Department of Humanities at the University of the Free State.

** The views expressed here may not necessarily be that of IOL.

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